William Lahue (Russian Studies Program, College of William and Mary)
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Smolensky cemetery is the oldest continuously operating cemetery in St. Petersburg. It is located on Vasilievsky island banking the Smolensk river to the North and Maly prospect to the South. It is divided into Lutheran, Orthodox, and Armenian sections. Over the course of the 18th and 19th centuries the cemeteries’ identities were closely linked with religious identities of communities living around it. In the 20th century after the October revolution new atheistic authorities wanted to close the cemetery and viewed this effort as part of their war on the old regime. The story of the cemetery in the twentieth century is the story of the communities with religious identities resisting the official atheistic ideology enforced by the state authorities. The post-Soviet story of the cemetery, especially of its Orthodox section, is about the Orthodox Church restoring its symbolic control over the cemetery. In the face of this transition of power and values the Goth subculture has emerged and asserted itself in dialogue with the new dominant ideology.




The fortress of Kronstadt lies on Kotlin Island about 30 miles offshore from St. Petersburg in the Gulf of Finland. It was constructed in 1703 by Peter the Great, just a year after he established his new capital, St. Petersburg. The history of the fortress has closely paralleled the history of St. Petersburg. Kronstadt has played two very different roles in the history of Russia.
The Kresty prison is an impressive red brick structure that lies along the banks of the Neva River. When I came across this complex, I was in awe of its beautiful architectural style and its unique presence in the Petersburg skyline. Kresty, meaning “crosses”, describes the cross-like pattern of the complex.
Constructivism, a 20th-century Soviet architectural style, has recently regained the attention of Russia’s art and design community. After years of dilapidation, 20th-century Constructivist buildings like the Red Banner Textile Factory are being restored, while new developments pay homage to the old style.
Located just off of Nevsky Prospekt, the Holy Resurrection Church (Spas-na-krovi) was originally erected in memory of Tsar Alexander II by his son, Alexander III. As the Great Reformist Tsar, Alexander II became a symbol of the new, liberal Russia, legally free of serfdom and moving ever closer to Westernization. Ironically enough, Alexander II was assassinated by a terrorist group, the People’s Will (Narodnaya volia), in a planned bombing.
Dominating the skyline of St. Petersburg, St. Isaac’s Cathedral (Isaakievskii sobor) is an unmistakable landmark: its gold dome and proximity to the Neva River and Nevskii Prospekt make it hard to miss. The interior of the second largest Russian Orthodox church is richly decorated with exotic marbles and designs from both Europe and Russia.