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2011 Buildings Churches People Церкви и соборы

Negotiating the Meanings of Smolensky Cemetery: Between Orthodoxy and Goth Subculture

William Lahue (Russian Studies Program, College of William and Mary)


For abstract of the paper in Russian click here. Чтобы прочитать краткое изложение статьи по-русски, нажмите кнопкой мышки здесь.

     Smolensky cemetery is the oldest continuously operating cemetery in St. Petersburg. It is located on Vasilievsky island banking the Smolensk river to the North and Maly prospect to the South. It is divided into Lutheran, Orthodox, and Armenian sections. Over the course of the 18th and 19th centuries the cemeteries’ identities were closely linked with religious identities of communities living around it. In the 20th century after the October revolution new atheistic authorities wanted to close the cemetery and viewed this effort as part of their war on the old regime. The story of the cemetery in the twentieth century is the story of the communities with religious identities resisting the official atheistic ideology enforced by the state authorities. The post-Soviet story of the cemetery, especially of its Orthodox section, is about the Orthodox Church restoring its symbolic control over the cemetery. In the face of this transition of power and values the Goth subculture has emerged and asserted itself in dialogue with the new dominant ideology.

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2011 Buildings

A Century of Movie Going: The Aurora Theater

Ashby Gaines (Russian Studies Program, College of William and Mary)

For Abstract of the Research Paper in Russian Click Here. Чтобы прочитать краткое изложение статьи по-русски, нажмите кнопкой мышки здесь.

           Vladimir Lenin once said, ‘Of all the arts, the most important for us is Cinema’. While this claim can be debated, The Aurora Theater has proven that cinema is a highly coveted art form in St. Petersburg. The Aurora Theater opened its doors under the name The Piccadilly Theater in 1913 and since then has been the oldest continuously operating movie theater of St. Petersburg.  Located on the bustling Nevsky Prospekt, the theater epitomizes the spirit of Petersburg’s main street.  In the late Imperial capital, the Nevsky served as a display for the goods of the new market economy, the place where all the existing classes and cultures came together to consume its commodities (Berman 193).  The motion picture was the unusual Western product that the newly opened theater offered to Petersburgers from all walks of life. Although Lenin saw cinema as a primary tool of propaganda, Petersburg moviegoers never were just silent objects of the official film culture. Rather, they kept on negotiating a complex dialogic relationship with films they watched and turned The Aurora Theater into the place where Petersburgers of all walks of life enjoyed modern film culture.

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2011 Buildings Streets

Tourism: The New Kid on Nevsky Prospekt

Megan Doneski (Russian Studies Program, College of William and Mary)

For Abstract of the Research Paper in Russian Click Here. Чтобы прочитать краткое изложение статьи по-русски, нажмите кнопкой мышки здесь.

      When one thinks of Russia, often the first images conjured are of snow, cold, and desolation. A rare few envision a bustling city center on a sunny day in August. And yet, this scene can be found in Russia, in St. Petersburg, at the heart of the city, on Nevsky Prospekt. Granted, the scene was not always the same. A picture of Nevsky Prospekt in the Soviet era would look different than a picture taken in the modern Post-Soviet era, a reflection of the social change throughout Russia. The changes in Russia, between the former Soviet era and the current Post-Communist era, have led to changes in the atmosphere and culture of Petersburg’s main street, most notably in the tourism industry on Nevsky Prospekt.

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2011 Buildings Здания

Gazprom’s Tower: Civil Society in the Venice of the North

Alex McGrath (Russian Studies Program, College of William and Mary)

This is the cover of Boris Vishnevsky's book. Published in 2011, it includes all the articles he wrote for the newspaper "Novaya Gazyeta" between 2006 and 2011

For Abstract of the Article in Russian Click Here. Чтобы прочитать краткое изложение статьи по-русски, нажмите кнопкой мышки здесь.

The romantic skyline of Saint Petersburg is in danger. The classic precipices of the city are under threat of being overshadowed: Peter and Paul’s Fortress, Saint Isaacs Cathedral, the Admiralty, Smolny Cathedral[1]. The tallest building in this “Venice of the North” is soon to be a gargantuan, spiraling office building. And it won’t just be the tallest, but FOUR TIMES as tall as the closest competitor. In a city characterized by its 18th-19th century feel and it’s horizontal focus, the tower has the potential to change the style of the city forever and “bring St. Petersburg into the 21st century”, or to simply ruin hundreds of years of careful urban planning. That is, unless the people of Saint Petersburg can come together to prevent the construction of the gas-o-scraper (Vishnevsky “Gazoskreb” 21)[2]. The opposition groups are many: political parties, Russian NGOs, architects, journalists, celebrities, UNESCO. Their adversaries: the city administration and the oil and natural gas behemoth Gazprom. The battle is being waged in the courts, in the media, and in the streets. In a country where western style democracy, characterized by its individual freedoms and competitive politics, has yet to take hold, the debate over the construction of the Gazprom Tower has inspired an enormous outpouring of political involvement at the grassroots level.

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2011 Buildings Здания

The Marine Façade and the Petersburg Myth in Post-Soviet Russia

Sophia Kosar (Russian Studies Program, College of William and Mary)

For Abstract of the Article in Russian Click Here. Чтобы прочитать краткое изложение статьи по-русски, нажмите кнопкой мышки здесь.


St. Petersburg has always been Russia’s “window to the West.” At the time of its construction in the eighteenth century, Peter the Great envisioned a city encompassing the greatest architectural achievements of Western Europe: the romantic island-canal systems of Venice and Amsterdam, luxurious baroque architecture, and a court rivaling that of the French in power and elegance. However, the city has not always lived up to its intended purpose—to prove that Russia could leave behind her backwards ways and enter modernity with the rest of Europe (Figes 10). Thus the Petersburg myth was born—its foundations lying in this discrepancy between the idealized city and its real counterpart. The myth, which expresses Russia’s complicated experience of modernity, continues to be prevalent in contemporary St. Petersburg. The Marine Façade development project embodies the Petersburg myth and the three-hundred-year-old dichotomy between dreams and reality that lies at the heart of the city.

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2010 Buildings

Kronstadt Fortress – Memory and Forgetting in Modern Russia

The fortress of Kronstadt lies on Kotlin Island about 30 miles offshore from St. Petersburg in the Gulf of Finland. It was constructed in 1703 by Peter the Great, just a year after he established his new capital, St. Petersburg. The history of the fortress has closely paralleled the history of St. Petersburg. Kronstadt has played two very different roles in the history of Russia.

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2010 Buildings

Kresty Prison: A Forgotten Site of Memory?

The Kresty prison is an impressive red brick structure that lies along the banks of the Neva River. When I came across this complex, I was in awe of its beautiful architectural style and its unique presence in the Petersburg skyline. Kresty, meaning “crosses”, describes the cross-like pattern of the complex.

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2010 Buildings

Redefining Constructivism Today: The Red Banner Textile Factory

Constructivism, a 20th-century Soviet architectural style, has recently regained the attention of Russia’s art and design community.  After years of dilapidation, 20th-century Constructivist buildings like the Red Banner Textile Factory are being restored, while new developments pay homage to the old style.

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2010 Buildings Churches

Church of the Savior on Spilled Blood

Located just off of Nevsky Prospekt, the Holy Resurrection Church (Spas-na-krovi) was originally erected in memory of Tsar Alexander II by his son, Alexander III.  As the Great Reformist Tsar, Alexander II became a symbol of the new, liberal Russia, legally free of serfdom and moving ever closer to Westernization. Ironically enough, Alexander II was assassinated by a terrorist group, the People’s Will (Narodnaya volia), in a planned bombing.  

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2010 Buildings Churches Здания Церкви и соборы

St. Isaac’s Cathedral

Dominating the skyline of St. Petersburg, St. Isaac’s Cathedral (Isaakievskii sobor) is an unmistakable landmark: its gold dome and proximity to the Neva River and Nevskii Prospekt make it hard to miss. The interior of the second largest Russian Orthodox church is richly decorated with exotic marbles and designs from both Europe and Russia.